"In his book, Tchaikovsky: The Quest for the Inner Man, Poznansky showed that Tchaikovsky had homosexual tendencies and that some of the composer's closest relationships were with persons of the same sex. Tchaikovsky's servant Aleksei Sofronov and the composer's nephew, Vladimir "Bob" Davydov, have been suggested as possible romantic interests. Tchaikovsky dedicated his Sixth Symphony, the Pathétique, to Davydov. The love theme from Romeo and Juliet is generally considered to have been inspired by Eduard Zak.
More controversial than Tchaikovsky's reported sexual proclivities is how comfortable the composer might have been with his sexual nature. After reading all Tchaikovsky's letters (including unpublished ones), Poznansky concludes that the composer "eventually came to see his sexual peculiarities as an insurmountable and even natural part of his personality ... without experiencing any serious psychological damage." Relevant portions of his brother Modest's autobiography, where he tells of his brother's sexual orientation, have also been published. Modest, like Pyotr, was homosexual. Some letters previously suppressed by Soviet censors, where Tchaikovsky openly speaks out about his homosexuality, have been published in Russian, as well as by Poznansky in English translation. However, biographer Anthony Holden claims British musicologist and scholar Henry Zajaczkowski's research "along psychoanalytical lines" points instead to "a severe unconscious inhibition by the composer of his sexual feelings":
One consequence of it may be sexual overindulgence as a kind of false solution: the individual thereby persuades himself that he does accept his sexual impulses. Complementing this and, also, as a psychological defense mechanism, would be precisely the idolization by Tchaikovsky of many of the young men of his circle [the self-styled "Fourth Suite"], to which Poznansky himself draws attention. If the composer's response to possible sexual objects was either to use and discard them or to idolize them, it shows that he was unable to form an integrated, secure relationship with another man. That, surely, was [Tchaikovsky's] tragedy.
Musicologist and historian Roland John Wiley suggests a third alternative, based on Tchaikovsky's letters. He suggests that while Tchaikovsky experienced "no unbearable guilt" over his homosexuality, he remained aware of the negative consequences of that knowledge becoming public, especially of the ramifications for his family. His decision to enter into a heterosexual union and try to lead a double life was prompted by several factors—the possibility of exposure, the willingness to please his father, his own desire for a permanent home and his love of children and family. While Tchaikovsky may have been romantically active, the evidence for "sexual argot and passionate encounter" is limited. He sought out the company of homosexuals in his circle for extended periods, "associating openly and establishing professional connections with them." Wiley adds, "Amateurish criticism to the contrary, there is no warrant to assume, this period [of his short-lived marriage] excepted, that Tchaikovsky's sexuality ever deeply impaired his inspiration, or made his music idiosyncratically confessional or incapable of philosophical utterance." Professor Robert Greenberg of the San Francisco Conservatory of Music agrees, describes his turn towards a troubled inner world where he, “found a world of self-expression that he might never have discovered had he felt less alienated from society.”
Watch the Mariinsky's version of the Chinese Dance or Tea, from The Nutcracker.
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